Results for 'Eva Moral Cabrero'

968 found
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  1.  15
    Las minimizaciones de la discapacidad como microagresiones capacitistas.Eva Moral Cabrero - 2021 - Dilemata 36:35-53.
    Ableist microaggressions are common experiences in the daily lives of people with disabilities. Research in this area enables us to deepen our understanding of ableism as a system of oppression towards those whose embodied differences do not follow corporeal standards and productivity demands. Previous inquiries into these phenomena have categorized the most frequently experienced microaggressions: “minimization” being the most common. This article shows the results obtained in the Survey on Ableist Microaggressions involving the minimization of specific needs, disability, or the (...)
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  2. (1 other version)At the margins of moral personhood.Eva Kittay - 2005 - Ethics 116 (1):100-131.
    In this article I examine the proposition that severe cognitive disability is an impediment to moral personhood. Moral personhood, as I understand it here, is articulated in the work of Jeff McMahan as that which confers a special moral status on a person. I rehearse the metaphysical arguments about the nature of personhood that ground McMahan’s claims regarding the moral status of the “congenitally severely mentally retarded” (CSMR for short). These claims, I argue, rest on the (...)
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  3.  23
    Desire, moral evaluation or sense of duty: The modal framing of stated preference elicitation.Eva Wanek, Sacha Bourgeois-Gironde & Alda Mari - 2024 - Environmental Values 33 (4):434-459.
    Contingent valuation surveys generally elicit stated preferences by asking how much a respondent would be willing to pay for an environmental improvement. By drawing on linguistic theory, we propose that the modal phrasing of this question establishes a particular type of commitment towards a hypothetical payment, namely a subjective want or desire. Based on the idea that beyond subjective desires, considerations about what is morally adequate may guide expressed values and that elicitation of these can be linguistically facilitated, we employ (...)
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  4.  15
    The Role of Moral Norms in Political Theory.Eva Erman - 2024 - Topoi:1-12.
    In the recent debate on political normativity in political philosophy, two positions have emerged among so-called political realists. On the first ‘non-moral’ view, political normativity is understood as orthogonal to moral normativity. On the second ‘filter view’, moral norms and prescriptions may be ‘filtered through’ the realities of politics such that they are altered by politics’ constitutive features. While the former has been severely criticized, the latter has remained underdeveloped and vague. To take the debate on political (...)
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  5.  45
    Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1987 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  6.  17
    La filosofía heideggeriana no es antropocéntrica. La peculiaridad y la introducción de la vida en la moral.Eva Blaya Melchor - 2024 - Studia Heideggeriana 13:99-119.
    En este artículo mostraremos, en primer lugar, la inadecuación de las críticas esgrimidas contra la filosofía heideggeriana en términos de «antropocentrismo», para en segundo lugar, defender que en el pensamiento heideggeriano existen evidencias que permiten introducir a los entes vivos y la naturaleza en la reflexión moral. Dialogaremos con las aludidas críticas y detectaremos que se hallan atravesadas por una confusión entre el plano ontológico y el moral. Para enmendar tal confusión, clarificaremos el único término que permitió al (...)
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  7. The Vicious Habits of Entirely Fictive People: Hume on the Moral Evaluation of Art.Eva M. Dadlez - 2002 - Philosophy and Literature 26 (1):143-156.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 26.1 (2002) 143-156 [Access article in PDF] The Vicious Habits of Entirely Fictitious People: Hume on the Moral Evaluation of Art Eva M. Dadlez DAVID HUME'S ESSAY, "Of the Standard of Taste," identifies aesthetic merits and defects of narrative works of art. 1 There is a passage toward the end of this essay that has aroused considerable interest among philosophers. In it, Hume writes of (...)
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  8. (1 other version)Women and Moral Theory.Eva Feder Kittay & Diana T. Meyers - 1988 - Ethics 99 (1):125-135.
     
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  9.  38
    Is There Moral Progress?Eva Buddeberg - 2019 - Analyse & Kritik 41 (2):195-204.
    Post- and decolonial theory have contested the idea of historical progress as a Eurocentric, hegemonic, or neocolonialist misconception. Does this imply that we should give up any idea of moral progress? This paper critically examines Allen Buchanan’s and Russell Powell’s book The Evolution of Moral Progress and their claim that there is still a need for a theory of moral progress. For Buchanan and Powell, such theory should allow and guide a better understanding of what moral (...)
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  10.  65
    A Comparison of Models Describing the Impact of Moral Decision Making on Investment Decisions.Eva Hofmann, Erik Hoelzl & Erich Kirchler - 2008 - Journal of Business Ethics 82 (1):171-187.
    As moral decision making in financial markets incorporates moral considerations into investment decisions, some rational decision theorists argue that moral considerations would introduce inefficiency to investment decisions. However, market demand for socially responsible investment is increasing, suggesting that investment decisions are influenced by both financial and moral considerations. Several models can be applied to explain moral behavior. We test the suitability of (a) multiple attribute utility theory (MAUT), (b) theory of planned behavior, and (c) issue-contingent (...)
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  11. Gender, morality, and ethics of responsibility: complementing teleological and deontological ethics.Eva Schwickert & Translated By Sarah Clark Miller - 2005 - Hypatia 20 (2):164-187.
  12. The Moral Harm of Migrant Carework.Eva Feder Kittay - 2009 - Philosophical Topics 37 (2):53-73.
    Arlie Hochschild glosses the practice of women migrants in poor nations who leave their families behind for extended periods of time to do carework in other wealthier countries as a “global heart transplant” from poor to wealthy nations. Thus she signals the idea of an injustice between nations and a moral harm for the individuals in the practice. Yet the nature of the harm needs a clear articulation. When we posit a sufficiently nuanced “right to care,” we locate the (...)
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  13.  73
    Morality in Children's Worlds – Rationality of Thought or Values Emanating from Relations?Eva Johansson - 2001 - Studies in Philosophy and Education 20 (4):345-358.
    The topic of this article is morality among pre-school children.Two different theories of morality, morality as lived and morality asrationality of thought, are analyzed with a special view to exploringtheir respective consequences for doing research on small children'smorality. Children's lived morality is then interpreted and discussed interms of rights.
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  14.  78
    Kant on the Role of Religion for Moral Progress.Eva Buddeberg - 2019 - Kantian Review 24 (3):335-357.
    This article examines Kant’s understanding of moral progress, especially in his Religion where he argues that religion and, more importantly, the foundation of an ethical community are necessary to promote moral progress. However, it is less the identification of any factual moral progress but rather the idea of moral progress as an action guiding principle that Kant identifies as central. The conclusion shows how Kant’s insights are in accordance with the argument that we should not look (...)
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  15. The moral, the political, and the legal : changing patterns of justification in a world of legal pluralization.Eva Weiler - 2019 - In Maciej Chmieliński & Michał Rupniewski (eds.), The Philosophy of Legal Change: Theoretical Perspectives and Practical Processes. New York: Routledge.
     
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  16.  50
    Egalitarianism and the Grounding of Morals: Ernst Tugendhat's Presumption of Equality.Eva Oggionni - 2013 - Iride: Filosofia e Discussione Pubblica 26 (1):153-166.
  17. Moral und Sanktion: Eine Kontroverse über die Autorität moralischer Normen.Eva Buddeberg & Achim Vesper (eds.) - 2013 - Frankfurt: Campus.
    In der moralphilosophischen Literatur existieren verschiedene Auffassungen darüber, worauf die Autorität moralischer Normen basiert. Einige Moralphilosophen führen das moralische Sollen auf die Vernunft, das Wohlwollen oder auch auf die Wahrnehmung moralischer Tatsachen zurück; andere dagegen meinen, dass das moralische Sollen auf äußeren Sanktionen wie sozialem Ausschluss oder inneren Sanktionen wie Schuldgefühlen beruht. Die sowohl in der Geschichte der Philosophie als auch in der gegenwärtigen Auseinandersetzung häufig vertretene Meinung, dass moralische Verpflichtung notwendig an Sanktionierung geknüpft ist, wird aus verschiedenen Perspektiven kritisch (...)
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  18.  29
    How Do You Think the Victims of Bullying Feel? A Study of Moral Emotions in Primary School.Eva M. Romera, Rosario Ortega-Ruiz, Sacramento Rodríguez-Barbero & Daniel Falla - 2019 - Frontiers in Psychology 10.
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  19. Why Political Realists Should Not Be Afraid of Moral Values.Eva Erman & Niklas Möller - 2015 - Journal of Philosophical Research 40:459-464.
    In a previous article, we unpacked the so-called “ethics first premise”—the idea that ethics is “prior” to politics when theorizing political legitimacy— that is denied by political realists. We defended a “justificatory” reading of this premise, according to which political justification is irreducibly moral in the sense that moral values are among the values that ground political legitimacy. We called this the “necessity thesis.” In this paper we respond to two challenges that Robert Jubb and Enzo Rossi raise (...)
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  20. Legitimacy in the Global Normative Order: Moral, Political and Democratic Justificatory Practices in the Space of Reasons.Eva Erman - 2014 - In S. Gupta (ed.), Politics in the Global Age: Critical Reflections on Cosmopolitanism. Routledge.
  21.  69
    Two Dogmas of Moral Theory? Comments on Lisa Tessman’s Moral Failure.Eva F. Kittay - 2016 - Feminist Philosophy Quarterly 2 (1):1-11.
    In Moral Failure, Lisa Tessman argues against two principles of moral theory, that ought implies can and that normative theory must be action-guiding. Although Tessman provides a trenchant account of how we are thrust into the misfortune of moral failure, often by our very efforts to act morally, and although she shows, through a discussion well-informed by the latest theorizing in ethics, neuroethics, and psychology, how much more moral theory can do than provide action-guiding principles, I (...)
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  22.  47
    Conflict and Universal Moral Theory.Eva Erman - 2007 - Political Theory 35 (5):598-623.
    The solutions to moral problems offered by contemporary moral theories largely depend on how they understand pluralism. This article compares two different kinds of universal moral theories, liberal impartiality theory and discourse ethics. It defends the twofold thesis that (1) a dialogical theory such as discourse ethics is better equipped to give an account of pluralism than impartiality theory due to a more correct understanding of the nature of conflict, but that (2) discourse ethics cannot, contrary to (...)
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  23. Cognitive Disability and its Challenge to Moral Philosophy.Eva Feder Kittay & Licia Carlson (eds.) - 2010 - Wiley-Blackwell.
    Through a series of essays contributed by clinicians, medical historians, and prominent moral philosophers, Cognitive Disability and Its Challenge to Moral ...
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  24.  43
    Strengthening moral competence: A 'train the Trainer' course on military ethics.Eva Wortel & Jolanda Bosch - 2011 - Journal of Military Ethics 10 (1):17-35.
    If one of the most important aims of education on military ethics is to strengthen moral competence, we argue that it is important to base ethics education on virtue ethics, the Socratic attitude and the process of ?living learning?. This article illustrates this position by means of the example of a ?train the trainer? course on military ethics for Non-Commissioned Officers (NCOs), which is developed at the Netherlands Defence Academy, and uses a number of examples both from its structure (...)
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  25.  17
    Ceticismo moral e paradoxo: Guy de Brués contra os “Novos Acadêmicos”.Luiz A. A. Eva - 2022 - Discurso 52 (2):24-46.
    O propósito deste artigo é o de examinar o ceticismo sobre a moral e as leis tal como abordado e respondido por Guy de Brués nos seus Diálogos contra os Novos Acadêmicos (1557). Proponho que, para uma apreciação adequada desse tema, é preciso distinguir dois níveis em que essa filosofia se apresenta na obra: aquele em que ela é exposta na fala dos personagens incumbidos de defendê-la (sustentando diferentes versões da tese de que “tudo é opinião”) e aquele que (...)
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  26.  77
    22 the personal is philosophical is political: A philosopher and mother of a cognitively disabled person sends notes from the battlefield Eva Feder Kittay.Eva Feder Kittay - 2010 - In Eva Feder Kittay & Licia Carlson (eds.), Cognitive Disability and its Challenge to Moral Philosophy. Wiley-Blackwell.
  27. Gender, Morality, and Ethics of Responsibility: Complementing Teleological and Deontological Ethics.Eva-Maria Schwickert & Translated By Sarah Clark Miller - 2005 - Hypatia 20 (2):164-187.
    This text reconstructs the Kohlberg/Gilligan controversy between a male ethics of justice and a female ethics of care. Using Karl-Otto Apel's transcendental pragmatics, the author argues for a mediation between both models in terms of a reciprocal co-responsibility. Against this backdrop, she defends the circular procedure of an exclusively argumentative-reflexive justification of a normative ethics. From this it follows for feminist ethics that it cannot do without either of the two types of ethics. The goal is to assure the evaluative (...)
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  28.  50
    Learning from My Daughter: The Value and Care of Disabled Minds.Eva Kittay & Eva Feder Kittay - 2019 - New York, NY, USA: Oxford UP.
    Does life have meaning? What is flourishing? How do we attain the good life? Philosophers, and many others of us, have explored these questions for centuries. As Eva Feder Kittay points out, however, there is a flaw in the essential premise of these questions: they seem oblivious to the very nature of the ways in which humans live, omitting a world of co-dependency, and of the fact that we live in and through our bodies, whether they are fully abled or (...)
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  29.  50
    Morality, Mental Illness and the Prevention of Suicide.Eva Yampolsky & Howard I. Kushner - 2020 - Social Epistemology 34 (6):533-543.
    Since the middle of the 20th century, suicidology, as a group of disciplines working to understand and prevent suicide, has reinforced the long-held view that suicide is caused first and foremost b...
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  30.  8
    Was heisst "moralisch" und welchen Platz hat Moral in der Politik?: mit einer Analyse am Beispiel der deutschen Wiedervereinigung.Eva Hamberger - 1996 - Linz: Trauner.
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  31.  28
    The international dimensions of antimicrobial resistance: Contextual factors shape distinct ethical challenges in South Africa, Sri Lanka and the United Kingdom.Eva M. Krockow & Carolyn Tarrant - 2019 - Bioethics 33 (7):756-765.
    Antimicrobial resistance (AMR) describes the evolution of treatment‐resistant pathogens, with potentially catastrophic consequences for human medicine. AMR is driven by the over‐prescription of antibiotics, and could be reduced through consideration of the ethical dimensions of the dilemma faced by doctors. This dilemma involves balancing apparently opposed interests of current and future patients, and unique contextual factors in different countries, which may modify the core dilemma. We describe three example countries with different economic backgrounds and cultures—South Africa, Sri Lanka and the (...)
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  32.  20
    Enhancing students’ moral competence in practice.Eva Merethe Solum, Veronica Mary Maluwa, Bodil Tveit & Elisabeth Severinsson - 2016 - Nursing Ethics 23 (6):685-697.
    Background: Nurses and student nurses in Malawi often encounter challenges in taking a moral course of action. Several studies have demonstrated a need for increased awareness of ethical issues in the nursing education. Objective: To explore the challenges experienced by nurse teachers in Malawi in their efforts to enhance students’ moral competence in clinical practice. Research design: A qualitative hermeneutic approach was employed to interpret the teachers’ experiences. Participants and research context: Individual interviews (N = 8) and a (...)
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  33.  75
    Do Managers Leave Ethics at Home? Influences on Ethical Decisions in Organisations and their Implications for Moral Autonomy.Eva E. Tsahuridu - 2005 - Philosophy of Management 5 (3):55-69.
    A previous paper in this Journal, ‘Must Managers Leave Ethics at Home? Economics and Moral Anomie in Organisational Decisions’1 explored the scope for moral decision making in organisations and developed the concept of moral anomie, the absence of moral awareness and judgement in organisational decisions. We suggested that the industrial economy developed within a framework of neoclassical economics and scientific enquiry to the exclusion of ethics. This paper reports on a subsequent exploratory research project in three (...)
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  34.  51
    What Do We Have to Lose? Offloading Through Moral Technologies: Moral Struggle and Progress.Lily Eva Frank - 2020 - Science and Engineering Ethics 26 (1):369-385.
    Moral bioenhancement, nudge-designed environments, and ambient persuasive technologies may help people behave more consistently with their deeply held moral convictions. Alternatively, they may aid people in overcoming cognitive and affective limitations that prevent them from appreciating a situation’s moral dimensions. Or they may simply make it easier for them to make the morally right choice by helping them to overcome sources of weakness of will. This paper makes two assumptions. First, technologies to improve people’s moral capacities (...)
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  35.  34
    The Kantian Sublime: From Morality to Art.Eva Schaper - 1991 - Philosophical Books 32 (2):85-86.
  36.  29
    The Interdependence of Risk and Moral Theory.Eva Erman - 2018 - Ethical Theory and Moral Practice 21 (2):207-216.
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  37.  26
    Kant, Respect and Injustice: The Limits of Liberal Moral Theory, by Victor J. Seidler.Eva Schaper - 1988 - Journal of the British Society for Phenomenology 19 (2):203-205.
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  38.  56
    Montaigne, leitor de sexto empírico: a crítica da filosofia moral.Luiz Eva - 2012 - Kriterion: Journal of Philosophy 53 (126):397-419.
    O objetivo deste artigo é examinar como Montaigne retoma, na sua crítica das filosofias morais e, especialmente, da existência de leis naturais, a proposta por Sexto Empírico acerca do mesmo tema ao final das Hipotiposes Pirronianas. Pretendo mostrar que, para além das consideráveis similaridades, o modo como Montaigne relaciona razão, natureza e costume, confere um perfil próprio à sua reconstrução do pirronismo, particularmente visível na sua compreensão da oposição entre critério de verdade e critério de ação. Igualmente, sustento que essa (...)
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  39. Political Legitimacy in the Real Normative World: The Priority of Morality and the Autonomy of the Political.Eva Erman & Niklas Möller - 2015 - British Journal of Political Science 45 (1):215-233.
  40.  48
    Prevention of Unethical Actions in Nursing Homes.Eva Merethe Solum, Åshild Slettebø & Solveig Hauge - 2008 - Nursing Ethics 15 (4):536-548.
    Ethical problems regularly arise during daily care in nursing homes. These include violation of patients' right to autonomy and to be treated with respect. The aim of this study was to investigate how caregivers emphasize daily dialogue and mutual reflection to reach moral alternatives in daily care. The data were collected by participant observation and interviews with seven caregivers in a Norwegian nursing home. A number of ethical problems linked to 10 patients were disclosed. Moral problems were revealed (...)
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  41.  30
    Introduction: Between Morality and Anthropology—Sociability in Enlightenment Thought.Eva Piirimäe & Alexander Schmidt - 2015 - History of European Ideas 41 (5):571-588.
    SummaryThis introductory article sketches out the evolution of the concept of sociability in moral and political debates from Grotius to the German Romantics, so as to elucidate the range and scope of the contributions to this special issue. The article argues that the concept of sociability serves as a bridge between moral theory, domestic politics and international relations, just as it also connects the jurisprudential mode of enquiry to subsequent Enlightenment enquiries into political economy, aesthetics, individual and collective (...)
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  42.  70
    Pleasure, preference, and value: studies in philosophical aesthetics.Eva Schaper (ed.) - 1983 - New York: Cambridge University Press.
    Philosophical aesthetics is an area in which many strands of contemporary philosophical thinking meet. The contributors to this volume are aware of the wider logical, epistemological, moral and metaphysical implications raised by conceptual problems specific to aesthetics. Three themes recur and are taken up from different angles in several of the papers: pleasure – its nature and role in the experience of art and beauty; preference – figuring prominently in aesthetic appraising, appreciating and judging; and value – aesthetic value (...)
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  43.  24
    White Ignorance and Complicit Responsibility: Transforming Collective Harm Beyond the Punishment Paradigm.Eva Boodman - 2021 - Lexington Books.
    White Ignorance and Complicit Responsibility addresses the problem of white denial. Rejecting punitive moralities that reproduce white innocence and encourage absolution, Eva Boodman makes the case for a transformative whiteness that dismantles the moral, racial, political, and affective constructs that keep racial capitalism in place.
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  44.  51
    The Moral Virtue of Being Understanding.Eva-Maria Düringer - 2021 - Ethical Theory and Moral Practice 24 (4):917-932.
    Being understanding is a moral virtue. But what exactly is it that an understanding person does excellently? And what exactly makes it a moral virtue, rather than an intellectual one? Stephen Grimm suggests that an understanding person judges other people’s moral failings accurately without being too permissive or too judgemental. I argue against this view and develop an alternative one. First I demonstrate that judging other people’s failures accurately is neither necessary nor sufficient for being understanding and (...)
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  45. Organisational Whistleblowing Policies: Making Employees Responsible or Liable?Eva E. Tsahuridu & Wim Vandekerckhove - 2008 - Journal of Business Ethics 82 (1):107-118.
    This paper explores the possible impact of the recent legal developments on organizational whistleblowing on the autonomy and responsibility of whistleblowers. In the past thirty years numerous pieces of legislation have been passed to offer protection to whistleblowers from retaliation for disclosing organisational wrongdoing. An area that remains uncertain in relation to whistleblowing and its related policies in organisations, is whether these policies actually increase the individualisation of work, allowing employees to behave in accordance with their conscience and in line (...)
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  46.  29
    The Spanish Long-Term Care System in the European Context.Yolanda De la Fuente Robles & Eva Sotomayor Morales - 2015 - Arbor 191 (771):a206.
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  47.  71
    Diversity ethics. An alternative to Peter Singer's ethics.Caroline Guibet Lafaye & Javier Romañach Cabrero - 2010 - Dilemata 3.
    Contemporary moral philosophy has different approaches to provide justice and equality to groups that are traditionally discriminated on the grounds of gender, religion, age, sexual orientation, etc. On the other hand, functionally diverse (disabled) people have had a parallel approach to their discrimination, excluded from mainstream diversities. Including functional diversity and the diversity model in modern recognition and redistribution theories, as another human diversity, provides an extended ethical approach: diversity ethics. This general framework also includes other fundamental ideas for (...)
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  48.  99
    The Subject of Care: Feminist Perspectives on Dependency.Eva Feder Kittay & Ellen K. Feder (eds.) - 2002 - New Jersey: Rowman & Littlefield.
  49.  25
    Ethical problems in practice as experienced by Malawian student nurses.Eva Merethe Solum, Veronica Mary Maluwa & Elisabeth Severinsson - 2012 - Nursing Ethics 19 (1):128-138.
    Student nurses are confronted by many ethical challenges in clinical practice. The aim of the study was to explore Malawian students’ experiences of ethical problems during their clinical placement. A phenomenological hermeneutic design comprising interviews and qualitative content analysis was used. Ten students were interviewed. Three main themes emerged: 1) Conflict between patient rights and the guardians’ presence in the hospital; 2) Conflict between violation of professional values and patient rights caused by unethical behaviour; and 3) Conflict between moral (...)
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  50.  42
    The Problem of Political Normativity Understood as Functional Normativity.Eva Erman & Niklas Möller - 2023 - Journal of Philosophical Research.
    In recent years, some political realists have argued that there is a “distinctively political normativity” which should be used when construing and justifying political theories. Among realists focusing on a distinctively political normativity, one can identify two approaches. On the “moral view,” it is explicitly acknowledged that moral norms have a role to play in political normativity. On the “non-moral view,” distinctively political normativity is understood in terms of a non-moral kind of practical normativity. The non- (...) view has received severe criticism, not least pertaining to its instrumental versions. Recently, however, Carlo Burelli has attempted to develop a realist account that is faithful to the non-moral view, but which is said to avoid the criticism directed against non-moral accounts in general, and the purely instrumental ones, in particular. Burelli offers a functional account of distinctively political normativity, according to which the function of providing binding collective decisions generates a normative standard that is independent of morality. Despite its many innovative features, however, we argue that it fails with regard to the most pressing concern, which is not whether functional normativity is genuine normativity, but whether it is the right normativity for its assigned role. (shrink)
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